Grief Retreats
with rashani
In-person grief retreats will be held at kipukamaluhia.
the next one will be in January, 2025.
For information or to register for the next online or in-person grief retreat, or to schedule a private session, please contact Rashani for dates and details.
rashani1202@proton.me
What does “resting as awareness
while sitting in the fire” mean?
It’s likely that it means different things for different people. For me, it means dropping into a relaxed, soft focus, known by some as “open attention,” while also being willing and able to welcome and FEEL the untended wounds and sorrows, disappointments and disavowed pain, which have accumulated throughout a lifetime.
Resting as awareness is a peaceful invitation to allow whatever arises in our body and mind to simply be as it is. There is no need to fix, change, deny, or deflect from, the sensations, thoughts or emotions, memories or sounds. No need to attain or cultivate anything. As we observe what is appearing we notice that everything disappears effortlessly and naturally and is replaced by new images, sounds, sensations, thoughts and emotions.
Sitting in the Fire is quite different. It is welcoming every sensation and image, every memory and sound, every misunderstanding and conflict, every intergenerational pain—and allowing them to amplify, if necessary. When we fully embrace and breathe in individual or collective pain, it becomes a portal through which we enter a deeper understanding of the alchemical tenderness of pain itself. We are able to feel the pain of all sentient beings without shielding ourselves and an indescribable transformation often occurs.
In the mid 1980s, the Buddhist teacher and transpersonal psychologist, John Welwood, coined the term “spiritual bypassing”. He saw this as the "tendency to use spiritual ideas and practices to sidestep or avoid facing unresolved emotional issues, psychological wounds, and unfinished developmental tasks". His words beautifully articulate the importance of resting as awareness while sitting in the fire:
“Trying to move beyond our psychological and emotional issues by sidestepping them is dangerous. It sets up a debilitating split within us, which leads to a conceptual, one-sided kind of spirituality where one pole of life is elevated at the expense of its opposite. Absolute truth is favored over relative truth, the impersonal over the personal, emptiness over form, transcendence over embodiment, and detachment over feeling.
…One-sided transcendentalism negates the significance of relative experience altogether. In the name of non-duality, it creates its own form of dualism by setting up a divide between absolute truth and relative human experience.”
Showing up simply as we are, we will welcome grief and grace, bewilderment and lucidity,
sadness and celebration, “unexpected visitors”, life, death and deathlessness.
“This being human is a guest house.
Every morning a new arrival.
A joy, a depression, a meanness,
some momentary awareness comes
as an unexpected visitor.
Welcome and entertain them all!
Even if they’re a crowd of sorrows,
who violently sweep your house
empty of its furniture,
still, treat each guest honorably.
He may be clearing you out
for some new delight.
The dark thought, the shame, the malice,
meet them at the door laughing,
and invite them in.
Be grateful for whoever comes,
because each has been sent
as a guide from beyond.”
–Jalāl al-Dīn Rumi,
translated by Coleman Barks
As a death doula and grief whisperer, I have been in retreat with, and held space for, countless grieving and bereaved individuals, couples, families and communities for the past four decades. Some have been group retreats and others were for individuals who preferred journeying solo.
I stopped offering grief retreats in the fall of 2016, shortly after my godson took his life.
Today, nearly eight years later—in this unpredictable world where personal and collective grief is ever-growing—I feel called to offer grief retreats once again.
I honor grief as a sacred threshold to unconditioned liberation, an ever-changing ally welcoming me home from a long journey. Perhaps grief is the Holy Mother, God, Divine Source, the Tao—whatever we call the Unknowable Great Mystery, disguised as unbearable pain, lovingly—and sometimes fiercely—coercing us into a non-conceptual understanding of, and a direct awakening to, interconnectedness and impermanence. It has a miraculous-yet-ordinary capacity to free us from fixed, habitual patterns of suffering and to return us into the everlasting, unborn, undying flow from which everything arises and into which everything will ultimately disappear.
An Excerpt from Rashani’s recent book, Hollowed by Grief, Hallowed by Grace
An old German proverb says, “Begin to weave and God will provide the thread.” Likewise: when we begin to grieve, Grace will reveal the way. Are we breathing—or being breathed? Are we grieving—or being grieved? Are we actually weaving our lives—or are we being carefully woven, and intricately interconnected by Grace?
What happens when life dissolves who we thought we were or stretches us beyond what we thought we could endure? How do we learn to walk the landless path of loss? This precarious edge can be terrifying. Throughout the well-trodden, pathless voyage—the birth canal of grieving—we are often plunged into the great vat of the unknown.
Often, dualistic thinking begins to dissolve. Once-clung-to beliefs begin to decompose. What was once familiar begins to vanish. Reference points, which previously helped us navigate our way through life, slowly, and sometimes abruptly, disappear. It’s a profound initiation—a sacred shattering and irreversible blessing in disguise—through which we often abandon who we thought we were and become pilgrims on the medicine wheel of wonderment.
When we slither out of the worn-out skin of conditioned thinking and let go of the illusion of separateness, the programmed mind becomes a vestigial memory. When we taste a cry deeper than all sound and touch the emptiness too vast for words, when we tremble on the precipice of grief, the dissolution of the concept of a separate self has already begun. The brittle, shielding carapace of identity is being carefully dismembered by a Divine Protector who bestows liberation. Through this holy disillusionment we are invited—and sometimes coerced—to engage with the paradox of opposites like never before. Groundlessness becomes the new norm. Often, we are flung into a direct, unadorned encounter with reality with nothing to grasp. If we are fortunate, we will liquify—as caterpillars do—and re-emerge completely transformed.
During metamorphosis, a caterpillar’s body undergoes a process of tissue-destruction called histolysis, where most of its tissues and organs break down into a kind of cellular soup. This is followed by the rebuilding process called histogenesis, during which the cells reorganize and differentiate to form the adult structures of the butterfly or moth. This transformation is truly remarkable and is a key part of the insect’s life cycle.
A caterpillar’s brain and nerve cells are physically rearranged during the metamorphosis. This would be akin to taking your entire brain, carving it up, then putting it back together backwards… It is unlikely that the caterpillar is aware during the process, more likely it is in a state of suspension.
Chrysalises and cocoons are essential for caterpillars to change into butterflies and moths, just as chrysalis and cocoon-like spaces are crucial for all grieving creatures, including humans. These womblike spaces hold and suspend us while we undergo deep transformation. Trust the process! Surrender everything when you enter this inner sanctum.
Surrendering into grief makes our earth walk more susceptible to grace.
There are as many ways to grieve, and weave, as there are sentient hearts to break open and to be woven together. Hollowed by Grief, Hallowed by Grace is simply one woman’s way.
In wonderment and love,
—Rashani V. Réa
“The most powerful art
is to make pain a healing talisman.”
–Frida Kahlo
These are a few of the many memorial/remembrance gardens here at Kipukamaluhia:
These are two mandala memorial gardens I created for my parents. One was in southern France, where I lived for 18 years, and one was at my previous home, “Earthsong”, here in Ka‘u, on the Big Island of Hawai‘i. (And, yes, I use the past tense because neither of these beautiful mandalas exist any longer.)
These living altars are like Tibetan sand paintings—reminding us of the mercurial impermanence of everything.)
Lindsey Vona Memorial
On the first of May, 2023, my hānai daughter, Lindsey Vona, crossed the rainbow bridge. I spent the following year creating a memorial garden for her, with the loving help of several friends.